How to access TACIT Knowledge available around?

The knowledge that is never written, never taught, but still exist around us as if it was already there for ages. Is there any method to discover such knowledge? How can we make tacit knowledge work for us?

Let me elaborate a little bit on tacit knowledge first.

There are known examples seen in animals, birds and insects where they sense the change of season and alter their behaviour or act. For instance, migrating birds change locations to manage variation in temperatures and ants collect food just before the start of rainy season. They follow some rules already known to them without having any efforts to get such knowledge. From one generation to other the pattern remains intact. How such knowledge comes to them? Do we as a human carry such knowledge?

Philosophers and mathematicians discovered ephemerides ahead of time during ancient civilisations such as Mesopotamian or Mohenjo-Daro’s itself. Isn’t it surprising that they could reveal the complexities of solar system just by observing patterns and using mathematics? They were not as scientifically equipped as we are today, still their findings were quite accurate. How did they do that, is there something we do not know about their methodologies or research?

Another example is of Acharya Charaka who is known as the father of Ayurveda. He discovered remedies for almost all types of illness known in his time and also, those came in future. He never read any literature, he never wrote any. All we know is the compilation of his teachings and applications as observed by his pupils and followers. Does not it surprise us that without any reference and without any scientific laboratory to test, he could discover properties of millions of elements available in nature with their impact on humans? If I assume that it could be based on practice, trust me it’s not possible to discover such a range in one’s lifetime. How such knowledge came to him?

This knowledge is difficult to write or define, this is tacit knowledge which is already there and transferred from one generation to other without any writings or exclusive teachings. How is it possible?

Here is the theory of tacit knowledge, in fact the theory of all the knowledge. The knowledge discovered or yet to discover is already there and we have a capability to directly assimilate with that. Something similar to direct download from the cloud. But we need to learn that art of downloading.

There are two possibilities in the context of such knowledge-

  • Using existing knowledge, we connect the next unknown. It becomes easier and faster when we develop a capability to apply all the knowledge we have accumulated to know the next. In my book- The Gita Way, I have presented a process of yoga known as Centring. Centring is a process to apply all the knowledge and wisdom together to apply them on a situation.
  • The second possibility is a belief or a faith that all the knowledge is already there around us. We need to learn how to decode it. To know that we need to discover our inner selves first. Example of Acharya Charaka endorses this possibility.

The first possibility given above is easy to decipher from logic, the second one is not. Let us argue the examples given above, let’s say the example of ants and birds, we may attribute their behaviours on extra sensory organs or pheromones nature has given to them. However, we also know that these organs or pheromones evolved over a period of time. Isn’t it such evolutions are the knowledge downloaded in due course? The whole theory of evolution itself can be attributed to discovery and assimilation of new knowledge by various species. It’s difficult to explain this by logic. However, we can infer that such evolutions are the result of both the possibilities mentioned above working together.

How can we make tacit knowledge work for us? Will it surprise you if I say that it is already there with us helping in our various day to day decisions? We can experience this with ‘INTUITION’ along with knowing our real-self and using centring as a tool to apply all the knowledge together.

Steve jobs once said this – “I began to realise that an intuitive understanding and consciousness was more significant than abstract thinking and intellectual logical analysis”

Malcolm Gladwell advocates similar theory in his book – Blink: The power of thinking without thinking.

Is there a science working in the background and we are unaware? Possibly yes.

Let’s believe we know everything and trust me the solution to all the problems in the world are within our reach. We need to apply the knowledge already around…

-Santosh Srivastava (co-author, The Gita Way)

(This post is based on the concepts on power of real-self and centring from the book- The Gita Way. Know more about the book at

The post was first published at



Releasing Soon ‘The Gita Way’

Feeling proud to announce that my book The Gita Way is due for release by end of this month. Soon it will be available on Amazon for pre-order. Will update again the relevant link once it is released.


The Gita Way is an irreligious take on the tenets of the Bhagavad Gita. Without delving into either mythological or God-centric discourse, the book attempts to understand and explain various insights from the Gita through, in the author’s words, derived theory and application. The Gita Way attempts to shed light on matters of self-realisation, and identifying and following the path to achieve the purpose of life.

Within the framework of Vedic philosophy represented by Gita, this book explores:

  • How to discover the swa-bhava, the inherent natural strength of our real-self?
  • Is my profession aligned with my swa-bhava? What is my purpose of life?
  • What is the real meaning of moksha, the liberation? How the realization of individual purpose leads us to attain supreme purpose we are born to achieve?

Using the principles of Gita, this book presents innovative findings on theory of prarabdha, the luck or destiny, role of knowledge and karma, continuous improvement, yoga of universal harmony and yoga of devotion. To highlight few, in chapter combined discipline of knowledge and karma, we introduce most important part of their research -centring. Centring summarizes power of combined application of yoga of knowledge and karma along with simplified theory of spirit and supreme spirit. Chapter Vision of Universal Form and Yoga of Liberation simplifies the meaning of moksha, the state of liberation by linking it to the attainment of the supreme purpose of life. Chapters on Yoga of Devotion and Continuous improvement focus on recipe of staying on the unique path of achieving individual goal.

Unlike other books on Bhagavad Gita, The Gita Way is not a chapter wise discourse. Instead it presents deduced concepts in first place supported with relevant reference from the whole Gita. For example, in the first chapter of the Gita Way, you may get a reference of last chapter of Gita relevant to the topic of discussion.

To know more please visit facebook page at following link:  The Gita Way


I was referring Bhagvad Gita in some other context and found that its philosophy is a great tool for personal effectiveness and success in life. In one word in which this holy book could be summarized is ‘Karma Yoga’. I tried to make some inferences related with philosophies of ‘Karma yoga’ in context on our personal and professional life. The question I tried to find answer for was how the philosophy of Gita can enhance my personal effectiveness and ensure a sure success in life?

In chapter 2,47; lord Krishna says “Only your rights to perform your prescribed duty are in your control, however, the fruits of your action are not. Therefore never consider yourself as the cause of the result of your activities and at the same time never attach yourself with inaction”. Action without attaching yourself to the fruits of action is a concept however at the same time lord says “direct your actions towards the supreme or ultimate goal of life, the Moksha. In our context the ultimate goal of life could be the real goal we want to achieve in this life. The goal of life could be anything depending upon personal choice. I want to become a CEO, or I want to be the best musician, sportsperson etc, or some short-term goal like I want to become sales and marketing head in next 5 years, or some financial goal like I want to have a worth of 100 cr assets in next 7 years or goals something else, measurable, individualistic of your own. If I extend the inferences of Bhagvad Gita’s Karma yoga, the starting point is focus on your karma.

To meet your goal of life you have to do set of sub goals which will direct you towards ultimate goal. Each sub goal need certain set of activities and the quality of performance of these set of activities are in your full control; however, the results of these set of activities may defer as you wish, as Gita says the fruits of your action is not in your control. So, it’s difficult to stay on the path to ultimate goal with such uncertainty in between. The Gita further says that you must act like a yogi, thus perseverance is must. How to deal with failures in between? In such situation Gita says take both success and failures with reasons firm and free from any doubt (Chapter 5, 9). In this context even rejoices of success can divert you from ultimate goal.

Next question is even if one is not attached with results in between activities and ultimate goal, how should one ensure the desired result in between to certain the ultimate result, which matters? Between activities and its results there is a natural process which is not in our control. This natural process consist of the environmental factors, quality of system in which the activity is performed, the activities and results of other individuals etc. To understand this let us take an example; suppose I want to drive home safely. In this case my quality of work is the driving skill, speed, following traffic rules, condition of vehicle like brakes, petrol etc. The quality of work is in my full control in this case. Now let’s assume there comes a sudden rain, roads become slippery and another individual, whose quality of driving in not in your control skids his car and smashes with yours. Now, even with my activities were in place, I could not control the outcome I desired. This is natural process, which is why the concept of luck or chance exists. Bhagvad Gita, gives a solution in the form of devotion to your work and believe in supreme. In chapter 3, 11 and 12; lord advises that do ‘yagya’ which will elevate demigods and in return they will fulfill your wishes even without asking for it. This needs proper analysis to understand in our context.

‘Yagya’ actually represent two things 1) your contribution to the natural process, the environment, the society etc 2) devotion with trust. In Hindu mythology the ‘Yagya were performed to get a certain result like rain, parenthood, or health etc. The context is changed, along with quality of activities; we need devotion and trust in supreme. We must also make sure that our activities should not negatively influence the environment and other individuals surrounding us. The people who does not believe in supreme power may devote them self to the Karma and trust them self to get the same ‘Yagya’ done.

So the karma yoga can be summarized in two actions 1) focus on quality action with devotion and trust in supreme or our inner self 2) Positive contribution to natural process.


Recently I had some discussion on centering with one of my seniors and discovered few insights which is worth sharing. Centering is a process of meditation in which one can concentrate all his knowledge to attain wholeness. This wholeness could be adequate enough to solve many personal or social problems. To elaborate more lets take an example of process of puzzle solving. Most of the puzzles can be resolved up to one missing data to get before final answer. It happens because we evaluate our options from some or other point of view at a time. In the process of juggling with puzzle, I am sure most of us have experienced, a stage comes when one start thinking on more than one dimensions and point of focus converts from some or other point of views to universal point of view and that is the time when one see the answer. This is the time when one sees the missing link and solves the puzzle. While centering is also the ultimate stage is when all of one’s knowledge becomes available at one point. So what? Is not it amazing to just think that you can access all your accumulated learning, insights and experiences are available to solve your problems? This is centering.

We carry different personalities which are developed in the course of our life. So we have different level of knowledge with different learning, experiences and insights. And believe me all of us have accumulated adequate knowledge to solve any of our problems. However; it’s almost impossible to use all your knowledge at one point of time. Centering through meditation is nothing but collecting all in you at one point and attain the feeling of completeness or wholeness.

The ultimate stage of centering is the point when attains all knowledge. In Hindu mythology it is often referred as “Bramha Gyan” which means knowing the Bramha, the creator of universe, the God. This is the position when one attains detachment from everything. It can be simply explained as if one knows everything, nothing remains significant. However; since gaining knowledge is a process, the centering is also a process. That is why we worship the image of Lord Shiva who is always in Yoga, the meditation or centering.

All the technical, social or philosophical discoveries are the result of centering only. It’s nothing but using your available knowledge to discover the unknown. Look around and think about all innovations and creativity, is not it scientific? If centering is a methodological process all of us can be innovative and creative. All of us can discover undiscovered and ignite multi revolutions at all levels, be it the world, the country, the society or the organization.


If you believe in Karma, you would not do anything just out of habbit.
Bagavad Gita says your Karma decided fortune of your future course of life and beyond. Quality of Karma becomes top most concern as our duty. Gita also says Karma should always be directed towards duty of Dharma. Literal meaning of Dharma is religion. But its significant is above that. It is basically your ultimate goal as directed by your purest inner self. So Karma should always be for a very positive purpose and so it should be carefully designed.
Most of us will agree that more than 99% of our Karma come just out of our daily routine or habit without any purpose. Very few of us takes care of a very long term objective while deciding education or career. Our bringing up comes under a high supervision of our parents so something we can blame to our surroundings; but not all. When we start taking our own decisions we must be clear about our ultimate goal or a long term perspective of our duties. It is true for our smallest activities too. We must carefully choose our talk, letters, comments based on relatively bigger objective. It can be done by self awareness and a live consciousness while in action.